OMNES : The Journal of multicultural society
[ Special Issue ]
OMNES: The Journal of Multicultural Society - Vol. 6, No. 2, pp.49-62
ISSN: 2093-5498 (Print)
Print publication date Jan 2016
Received 07 Nov 2015 Revised 03 Dec 2015 Accepted 07 Dec 2015
DOI: https://doi.org/10.15685/omnes.2016.01.6.2.49

Educating the Multicultural Gaze through Leisure

Givanni M. Ildefonso-Sánchez
Assistant Professor in the Department of Education and Language Acquisition at LaGuardia Community College, City University of New York gildefonso@lagcc.cuny.edu

Abstract

In conversations about education, multiculturalism is commonly understood as a celebration of cultures and of people the world over. To this end, many educators and pre-service teachers believe that the need for multicultural education is satisfied through epistemic practices and acknowledgment of certain holidays and cultural practices in their classrooms. While this understanding is not incorrect, it is only one of the many questions to which multiculturalism may respond. Moreover, this understanding falls short of a more fundamental need to rethink the ethical implications that are at stake whenever we educate with a multicultural view. This paper focuses on the need to guide educators into forming robust ethical ideas in education that invites them to think about their duties and responsibilities to the world in general and to individual students in particular. I will argue that teacher education programs must allow for future educators to seriously consider the current needs of our times and how education can shift from mere implementation of requirements to purposeful and meaningful transformative practices. This end can be achieved, I will argue, through an understanding of the role of leisure in education

Keywords:

multiculturalism, teacher education programs, leisure, ethics, pre-service teachers

References

  • Abrams, S., (2011, January, 28), The children must play, The New Republic, Retrieved from https://newrepublic.com/article/82329/education-reform-finland-us.
  • Arendt, H., (1998), The human condition, Chicago, IL, University of Chicago Press.
  • Banks, J., (2011), Multicultural education: Historical development, dimensions, and practice, In J. Banks, & C. McGee Banks (Eds.), Handbook on research on multicultural education, p3-29, San Francisco, CA, Jossey-Bass.
  • Biesta, G., (2007), Why “what works” won’t work: Evidence-based practice and the democratic deficit in educational research, Educational Theory, 57(1), p1-22. [https://doi.org/10.1111/j.1741-5446.2006.00241.x]
  • Delpit, L., (2006), Other people’s children: Cultural conflict in the classroom, New York, NY, The New Press. [https://doi.org/10.2307/358724]
  • Dewey, J., (1916), Democracy and education, New York, NY, The Free Press.
  • Dewey, J., (1934), Art as experience, New York, NY, Perigee Books.
  • Gay, G., (2011), Curriculum theory and multicultural education, In J. Banks, & C. McGee Banks (Eds.), Handbook on research on multicultural education, p30-49, San Francisco, CA, Jossey-Bass.
  • Greene, M., (2001), Variations on a blue guitar: The Lincoln Center lectures on aesthetic education, New York, NY, Teachers College Press.
  • Hansen, D., (1995), The call to teach, New York, NY, Teachers College Press.
  • Nieto, S., (2010), The Light in their eyes: Creating multicultural learning communities, 10th anniversary edition (multicultural education series), New York, NY, Teachers College Press.
  • Pieper, J., (2009), Leisure, the basis of culture, San Francisco, CA, Ignatius.
  • Ravitch, D., (1983), On thinking about the future, The Phi Delta Kappan, 64(5), p317-320.
  • Ravitch, D., (2010), The death and life of the great American school system: How testing and choice are undermining education, New York, NY, Basic Books.
  • Turkle, S., (2011), Alone together: Why we expect more from technology and less from each other, New York, NY, Basic Books.

Biographical Note

Givanni M. Ildefonso-Sánchez, Ph.D., is Assistant Professor in the Department of Education and Language Acquisition at LaGuardia Community College, City University of New York, where she teaches Foundations of American Education. Her work focuses on what the ancients called otium: the time and freedom from overt action that allows people to think about the world and their reasons for being. This research lends itself as an occasion to examine the value of otium (leisure) in order to recover its original educational significance and to derive crucial implications for the theory and practice of teaching.gildefonso@lagcc.cuny.edu