OMNES : The Journal of multicultural society
[ Article ]
OMNES: The Journal of Multicultural Society - Vol. 7, No. 1, pp.37-58
ISSN: 2093-5498 (Print)
Print publication date Jul 2016
Received 22 May 2016 Revised 25 Jul 2016 Accepted 26 Jul 2016
DOI: https://doi.org/10.15685/omnes.2016.07.7.1.37

Adìn-Aládìn: Rethinking the Contemporary Challenge to Akurẹ Cultural Identity

Olúkáyọ̀dé R. Adéṣuyì
Adekunle Ajasin University, Akungba- Akoko, Ondo State, Nigeria omoluka@gmail.com

Abstract

The paper critically examines the concept of Àdìn-aládìn (alien culture) in contemporary Akurẹ and its effects on the community. It appeals to multiculturalism and ethnocentrism to buttress its point. While it maintains that colonialism introduced to Akurẹ in the late 19th century led to multiculturalism in the ancient city, it later resulted to ethnocentrism which has caused the people of Akurẹ to jettison their cultural practice and embrace alien culture (election) especially in the selection process of the Deji. It argues that, although it is desirable to bring in another culture to permeate in the culture of Akurẹ, but this must not be at the expense of the Akurẹ cultural heritage, especially in the processes of selecting the Deji, the Akurẹ Monarch. The paper observes that, if allowed to be part of the processes, election, as an alternative to the traditional procedure, may complicate the entire process. It concludes that the existing traditional “due process” should be followed strictly so as to allow peace and tranquillity in the ancient city.

Keywords:

Àdìn, Àdìn-aládìn, Akurẹ, Deji, ethnocentrism, multiculturalism

References

  • Ibadan, (2006), A dictionary of the Yorùbá language, Second Impression, Ibadan, Nigeria, University Press PLC.
  • Adegbehingbe, K, (2015a, June, 6), Osupa ruling house clears 13 for Deji Stool: Bars deposed Oba Adepoju Adesina, The Weekend Hope, No. 681.
  • Adegbehingbe, K., (2015b, June, 10), New Deji pledges peace, development, The Hope, No. 1997.
  • Adeleke, A. G., (2008), Bed culture among the Yoruba: The implication of western corporatism, In Babawale, T., and Ogen, O. (Eds.), Culture and society in Nigeria: Popular culture, language and intergroup relations, Vol. 2, p40-53, Lagos, Centre for Black and African Arts and Civilization (CBAAC).
  • Olúkáy.̣dé R. Adéṣuy., (2015), A critical examination of the installation of Oba in Yorùbá traditional culture, SAPIENTIA Journal of Philosophy, 5, p52-65.
  • Olúkáy.̣dé R. Adéṣuy., (2016), Re-Appraising colonialism: Indigenous colonialism in focus, The Quint: An Interdisciplinary Quarterly from the North, 8(2), p126-138.
  • Afe, A. E., (2010), Chieftaincy institution and traditional taboo in South- Western Nigeria, In T. Babawale et.al (Eds.), The Chieftaincy Institution in Nigeria, p53-63, Lagos, Centre for Black and African Arts and Civilization (CBAAC).
  • Afe, A. E., (2008), Law and morality in pre-colonial Akure, In T. Babawale, & O. Ogen (Eds.), Culture and Society in Nigeria: Popular Culture, Language and Intergroup Relations, Vol. 2, p54-68, Lagos, Centre for Black and African Arts and Civilization (CBAAC).
  • Afe, A. E., & Adubuola, I. O., (2009), The travails of kingship institution in Yorubaland: A case study of Isikan in Akurẹ land, Nebula, 6(4), p114-132.
  • Ajayi, A., & Ojo, F. I., (2011), “Ifa Nii Yan Oba”: An Affirmation of the Role of Ifá Divination in the Appointment of an Oba in Yoruba Land, IFẸ̀: Journal of the Institute of Cultural Studies, Special Edition, p307-321.
  • Alatise, O., (2015, June, 9), Aladetoyinbo becomes Deji of Akure, The Hope, 1996, p1-2.
  • Atandare, J. O., (1972), Iwe Itan Akurẹ ati Agbegbe Rẹ, Akurẹ, Duduyemi Commercial Press.
  • Bailey, O. G., & Harindranath, R., (2006), Ethnic minorities, cultural difference and the cultural politics of communication, International Journal of Media and Cultural Politics, 2, p299-316.
  • Berry, J. W., & Kalin, R., (1995), Multiculturalism and ethnic attitudes in Canada: An overview of the 1991 National Survey, Canadian Journal of Behavioral Science, 27, p301-320.
  • Biakolo, E., (1998), Categories of cross-cultural cognition and the African condition, In P. H. Coetzee, & A. P. J. Roux (Eds.), The African Philosophy Reader, p1-14, London and New York, Routledge.
  • Bloemraad, I., (2014), “Utter failure” or unity out of diversity?: Debating and evaluating policies of multiculturalism, International Migration Review, 48(S1), pS292-S334. [https://doi.org/10.1111/imre.12135]
  • Edewor, P. A., (2003), Basic concept in culture, In S. O. Oyewole et al (Eds.), African Culture, Modern Science and Religious Thought, p195-199, Ilorin, African Centre for Religions and Sciences.
  • Faboyede, O., (2013), Indigenous political system in the pre-colonial Akokoland: A re-appraisal during colonial rule, Turkish Journal of Politics, 4(1), p97-109.
  • Gellner, E., (1983), Nations and Nationalism, London, Blackwell Publishers.
  • Hornby, A. S., (2010), Oxford Advanced Learner’s Dictionary, 8th Edition, Oxford, Oxford University Press.
  • Ige, T., (2005), Brief History of Akurẹ Before the Colonial Era.
  • Johnson, D., (2010, August, 14), Akure Agog as New Deji, Adesida, is presented staff of office, The Vanguard, Retrieved from http://www.vanguardngr.com/2010/06/akure-agog-as-new-deji-adesida-is-presented-staff-of-office/.
  • Johnson, S., (1921), The history of the Yoruba: From the earliest times to the beginning of the British protectorate, Lagos, CSS Bookshop.
  • Kymlicka, W., (2012), Multiculturalism: Success, failure, and the future, Washington DC, Migration Policy Institute.
  • Neuliep, J. W., & McCroskey, J. C., (1997), Development of a U.S. and generalized ethnocentrism scale, Communication Research Reports, 14, p385-398.
  • Oladoyinbo, Y., (2010, June, 17), Deji of Akure: The rise and fall of a monarch, The Nigerian Tribune, Retrieved from http://tribune.com.ng/index.php/features/6930-deji-of-akure-the-rise-and-fall-of-a-monarch.
  • Onikoyi, E., (2010, August, 13), Comment on new Deji of Akurẹ emerges, The Punch, Retrieved from http://www.punchng.com/Artic.aspx?theartic=Art201008134112675.
  • Owolabi, K., (1996), Ijinlẹ itupalẹ ede Yorùbá (I): Fonẹtiiki ati Fonọlọji, Ibadan, Onibonoje Press & Books Industries (Nig.) Ltd.
  • Philips, A., (2001), Multiculturalism, universalism and the claims of democracy, Democracy, Governance and Human Rights Papers, no. 7, Switzerland, United Nations Research Institute for Social Development.
  • PM News, (2010, August, 13), Deji of Akurẹ gets letter of appointment, Retrieved from http://pmnewsnigeria.com/2010/08/12/new-deji-ofakure-gets-letter-of-appointment.
  • Raji, A. O. Y., & Danmole, H. O., (2004), Traditional government, In Lawal, N. et al (Eds.), Understanding Yorùbá life and culture, p259-270, Asmara, Africa World Press, Inc.
  • Staden, C. V., (1998), Using culture in African contexts, In P. H. Coetzee, & A. P. J. Roux (Eds.), The African philosophy reader, p15-25, London and New York, Routledge.
  • Summer, W. G., (1906), Folkway, Boston: MA, Gin.
  • Toth, A., & Vijder, V., (2002), Multiculturalism and acculturation: View of Dutch and Turkish-Dutch, European Journal of Social Psychology, 33, p249-266.
  • Udefi, A., (2013), Multiculturalism: Towards the search for international cooperation and peace in the postmodern society, Akungba Journal of Historical Studies, 12, p65-78.
  • Ugboajah, P., (2008), Conflict, urbanism and delinquency: A case study of colonial Lagos, In T. Babawale, & O. Ogen (Eds.), Culture and society in Nigeria: Popular culture, language and intergroup relations, Vol. 2, p69-103, Lagos, Centre for Black and African Arts and Civilization (CBAAC).
  • van der Meer, T., & Tolsma, J., (2014), Ethnic diversity and its supposed detrimental on social cohesion, Annual Review of Sociology, 40, p459-478.
  • Wiredu, K., (1998), Are there cultural universals?, In P. H. Coetzee, & A. P. J. Roux (Eds.), The African hilosophy reader, p31-40, London and New York, Routledge.

Biographical Note

Olúkáyọ̀dé R. Adéṣuyì teaches philosophy at Adekunle Ajasin University, Akungba- Akoko, Ondo State, Nigeria. His areas of specialization are Epistemology and African Philosophy. His areas of competence include African Aesthetics, Gender Studies, Ethics, and Philosophy of Religion. omoluka@gmail.com